I think drone warfare so far has shown that one of the advantages of drones, for a weapon, is their ability to be produced cheapy, en masse, and with a relatively limited manufacturing infrastructure. Assuming you have the computer parts anyway, which are abundant in today’s society. One of the implications of that, I think, is that in future asymmetric or civil wars and the like, they’re not going to be like fighter jets or tanks, where one side will have them and the other must improvise countermeasures. They’re going to be like guns and explosives, where both sides are going to have access to at least some degree.

I work in a factory in the US, and the vast majority of my coworkers at least don’t appear overweight. Granted, a pretty big percentage of them are immigrants, so maybe that skews the numbers compared to the general population.

I dont think that you can design a constitution capable of this, because at the end of the day, a constitution is just words on paper, so if you can get enough people capable of violence to follow you, you can simply directly violate the thing and declare yourself dictator, and an elected executive must by being elected have a significant group that at least somewhat approves of them, and by being an executive have some ability to ensure the law is carried out implying the capacity for violence. You can try to weaken the executive to make this more difficult I suppose, but you probably cant make it impossible without breaking the functioning of the executive completely, and you also need to avoid a case where one of the other two branches seizes control from the rest as well.

Ultimately what you need for a healthy democracy is two things: an election system that actually represents the wishes and interests of the people, which is anywhere from very difficult to not technically truly possible, and a populace that cares enough about their system to not use their electoral power to elect someone (or pass laws in the case of a direct democracy) that demolish or usurp that system. The US fails at both of those at the moment, the latter possibly in part due to a long time deficiency in the former.

The first one would be meaningless without an actual change to the election system. There are more than five parties in the US after all, technically speaking, the ones outside the other two simply arent viable because first past the post voting trends towards two dominant parties.

I’ve answered responses along those lines a couple times at this point. My position is that pain is a bit like mind control; you probably could get me to change my mind that way, but the reason for doing so wouldn’t be anything to do with the reasons why I think this stuff unethical and everything to do with the way sufficient pain overrides one’s normal thinking and forces you to pay attention to it.

“Someone/something could torture you into changing your mind” doesn’t say anything about how right or wrong the original position is, you could probably torture someone into believing the earth is flat if you kept at it long enough and the victim wasn’t unusually strong willed, but that doesn’t make it so.

I would consider brain death to be death, if thats what you mean, I had thought that was a common enough position that I didnt need to state it. I guess I should clarify that I meant mental function there rather that just one’s bodily functions. If you irreparably lose all brain functions, your mind is gone, so “you” are dead even if some of your body’s cells can be kept alive.

I think I alluded to this in one of my other responses, but I would hold that things like that are situations that the person involves thinks are worse than death, especially given that all they would be able to think about under those conditions is what they are or anticipate feeling rather than what death is. They may also simply have beliefs about death that are nicer than what I view it to be.

A lot of the objection i get along those lines seems to be “But have you considered just how bad (horrible fate) is”, when I totally acknowledge that there are some truly agonizing things that can happen to someone, my objection is simply that I believe death is just that bad.

I did consider things like that to be under the case of terminal illness yes. I do understand that circumstances, especially around such disease, can bring about extreme suffering, and that the way brains process pain can override a person’s normal feelings on the matter and make them seek death to end it. Its just that, I think that an end of existence (which, not being someone that believes in afterlives, is what I believe death is) is the worst possible state, worse than any amount of suffering (even an infinite amount of such, not that a human can actually process an infinite negative stimuli). As such, I view it is as more ethical to extend life for as long as possible than allow it to end early.

I acknowledge that a person in great pain will likely disagree, even myself if my life brings me to that, but I dont take this as actual evidence that the pain is worse, because pain shuts down a person’s regular thinking and can in high enough amounts override that persons values and ability to think clearly about them. In other words, I think that a person, any person, even myself, that is in sufficient pain will consider that pain worse than death, because pain is almost like a sort of mind control in that it forces you to think that way, but I think that person, even myself in that hypothetical, would be wrong about that. In the same way that if some cruel inventor devised a machine that manipulated a person’s mind and forced them to have suicidal thoughts, I would think it wrong to let the victim act on them.

I actually agree that it is a restriction on personal freedom. Its just that, in my view, maximal personal freedom isnt actually a moral absolute, but a moral heuristic, something that is usually true and so makes a decent guideline, but not under every circumstance. This is simply one of the situations where I think that heuristic fails and no longer aligns with what I view as moral.

Probably yes, however, I consider a person under such conditions to not truly be sound of mind, as torture is rather extreme duress, so that isnt really much of an argument in my view. I dont dispute that you could inflict an amount of suffering on me that would make me wish to die, I just think, while not in that state, that if I were in it would not be ethical for me to make that choice, and so that under that circumstance I shouldnt be able to.

Everyone dies eventually, so the distinction in my mind isn’t so much the how, though obviously does change, but the when.

If you take the stance that deciding to die is okay if you know you won’t live past a certain time period, then you either need to arbitrarily definite a cut off time period for how long until death is certain a person can do this, or simply decide that anyone can do that whenever, because death is already certain given a sufficient time interval.

If you don’t, then information that someone’s death is imminent doesn’t really change that.

I think one of the more controversial ones I have is that I don’t tend to be in favor of things like MAID or voluntary euthanasia. I understand why people are for it, but I don’t like the idea of killing someone over something that is ultimately in their head, like pain or a person’s desires, and the way I tend to evaluate the value of life has something of a floor (that is to say, I do not really believe that there is such a thing as a “fate worse than death” so to speak, because I believe that death is the least functional state a person can have and anything above that implies at least some functioning even if that state is still highly undesirable).

x3 is an emoticon, its like xD but more furry as the 3 is like a cat’s mouth shape kinda. Sorta like the difference between :) and :3

In my family growing up, pancakes for dinner was a common enough thing, but my father constantly insisted that if you’re having them for lunch or dinner they’re called flapjacks instead and only pancakes when made for breakfast. And every time we had them I’d mess with him by pretending to forget and asking him if he was making pancakes that night.